CHURCH DOCTRINE

THE BIBLE
We believe that the Bible is the Word of God and contains one harmonious and sufficiently complete system of doctrine. We believe in the full inspiration of the Word of God. We hold the Word of God to be the only authority in all matters and assert that no doctrine can be true or essential, if it does not find a place in this Word.

THE FATHER
We believe in God, the Father Almighty, the Author and Creator of all things.

THE SON
We believe that Jesus Christ is the Son of God. We believe that Jesus was and is eternal in his person and nature as the Son of God who was with God in the beginning of creation. (John 1:1) We believe that Jesus Christ was born of a virgin. (Matthew 1:18) We believe that Jesus Christ became the “suffering servant” to man; this suffering servant came seeking to redeem man from sin and to reconcile him back to God, his Father (Roman 5:10). We believe that Jesus Christ is standing now as mediator between God and Man. (1Tim. 2:5)

THE HOLY SPIRIT

We believe the Holy Spirit or Holy Ghost is the third person in the Trinity. The Holy Spirit is a gift bestowed upon the believer for the purpose of equipping and empowering the believer, making him a more effective witness for service in the world. He teaches and guides one into all truth. (John 16:13; Act 1:8; 8:39)

THE BAPTISM OF THE HOLY SPIRIT

We believe that the Baptism of the Holy Ghost is an experience subsequent to conversion and sanctification and that tongue-speaking is the consequence of the baptism in the Holy Ghost with the manifestations of the fruit of the Spirit (Gal 5:22-23; Acts 10:46, 19:1-6). We believe that we are not baptized with the Holy Ghost in order to be saved (Acts 19:1-6; John 3:5). When one receives the baptismal of the Holy Ghost, we believe one will speak with a tongue unknown to oneself according to the sovereign will of Christ. To be filled with the Spirit means to be Spirit controlled. Eph 5:18-19.

MAN
We believe that man was creates holy by God, in his image. We believe that man, by nature, is sinful and unholy. Being born in sin, he needs to be born again, sanctified and cleansed from all sins by the blood of Jesus. We believe that man is saved by confessing and forsaking his sins, and believing on the Lord Jesus Christ, and that having become a child of God, by being born again and adopted into the family of God, he may, and should, claim the inheritance of the sons of God, namely the baptism of the Holy Ghost. Gen.1:27; Gen 1:31; Gen 3:6-24; Rom 5:19; Isa 53:6; Eph 2:13; Ezek 18:19-20.

SIN
Sin, the Bible teaches, began in the angelic world (Ez 28:11-19; Isa 14:12-20), and is transmitted into the blood of the human race through disobedience and deception motivated by unbelief (I Tim 2:14). Sin is a volitional transgression against God and a lack of conformity to the will of God. We, therefore, conclude that man by nature is sinful and that he has fallen from a glorious and righteous state from which he was created, and has become unrighteous and unholy. Man, therefore, must be restored to his state of holiness from which he has fallen by being born again. (John 3:7)

SALVATION

The redemptive operation of the Holy Ghost upon sinners is brought about by repentance toward God and faith toward our Lord Jesus Christ which brings conversion, faith, justification regeneration, sanctification, and the baptism of the Holy Ghost. Repentance is the work of God, which results in a change of mind in respect to man’s relationship to God (Matthew 3:1-2, 4:17; Acts 20:21). Faith is a certain conviction wrought in the heart by the Holy Spirit, as to the truth of the Gospel and a heart trust in the promises of God in Christ (Roman 1:17, 3:28; Matthew 9:22, Acts 26:16). Conversion is that act of God whereby He causes the regenerated sinner, in his conscious life, to turn to Him in repentance and faith (II Kings 5:15; 11 Chronicles 33:12-13; Luke 19:8-9; Acts 8:30. Regeneration is the act of God by which the principle of the new life is implanted in man, and the governing disposition of soul is made holy and the first holy exercise of this new disposition is secured. Sanctification is that gracious and continuous operation of the Holy Ghost, by which He delivers the justified sinner from the pollution of sin, renews his whole nature in the image of god and enables him to perform good works (Romans 6:4; 5-6; Col 2:12; 3:1)

SANCTIFICATION

We believe that sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, especially the word of God, self examination, self denial, watchfulness, and prayer. 1Thess4:3; 1Thes5:23; Heb 6:1; 2 Peter 1:5-8; Phil 3:12-16.

ANGELS
Angels are known in the Bible as a heavenly body. Angels are denoted as ambassadors of God. (Rev 4:5). Which indicates their duties are to praise God (Ps 103:20), to do God’s will and to behold his face. But since heaven must come down to earth, they also have a mission to earth. The Bible indicated that they accompanied God in the Creation, and also that they will accompany Christ in His return in Glory.

DEMONS
Demons denote unclean or evil spirits; they are sometimes called devils or demonic beings. They are evil spirits, belonging to the unseen or spiritual realm, embodied in human beings. The Old Testament refers to the prince of demons, sometimes called Satan (Adversary) or Devil, as having power and wisdom, taking the habitation of other forms such as the serpent (Genesis3:1). The New Testament speaks of the Devil as Tempter (St. Matthew 4:3) and it goes on to tell the works of Satan, The Devil, and Demons as combating righteousness and good in any form, proving to be an adversary to the saints, Their chief power is exercised to destroy the mission of Jesus Christ. It can well be said that the Christian Church believes in Demons, Satan, and Devils. We believe they can be subdued and conquered as in the commandment to the believer by Jesus. “In my name they shall cast out Satan and the works of the Devil and to resist him and then he will flee from you.” (St Mark16:17).

THE CHURCH
The church forms a spiritual unity of which Christ is the divine head. It is animated by one Spirit, the Spirit of Christ. It professes one faith, shares one hope, and serves one King.

THE SECOND COMING OF CHRIST

We believe the second coming of Christ; that he shall come from heaven to earth, personally, bodily, visibly (Acts 1:11; Titus 2:11-13; St. Matthew 16:27; 24:30; 25:30; Luke 21:27; John 1:14,17; Titus 2:11) and that the church, the bride, will be caught up to meet him in the air (I Thessalonians 4:16,17). We admonish all who have this hope to be ready to receive the Lord’s coming.

DIVINE HEALING

We believe in Divine Healing. It is a commandment of Jesus to the Apostles, that healing the afflicted is by faith (St. Luke 9:40-41). Therefore, we believe that healing by faith in God has scriptural support and ordained authority. We believe the anointing power of God will allow us to pray for the sick, lay hands upon them with oil, and that the prayers with faith shall heal the sick and the Lord shall raise them up.

MIRACLES

We believe that the works of God, which were performed during the beginnings of Christianity, do and will occur even today where God is preached, Faith in Christ is exercised, The Holy Ghost is active , and the Gospel is promulgated in the truth (Acts 5:15;6:8;9:40; Luke 4:36, 7:14-15; 5:5-6; St. Mark 14:15).

THE LORD’S SUPPER (HOLY COMMUNION)
The Lord’s Supper symbolizes the Lord’s death and suffering for the benefit and in the place of his people. It also symbolizes the believer’s participation in the crucified Christ. It represents not only the death of Christ as the object of faith which unites the believers to Christ, but also the effect of this act as the giving of life, strength, and joy to the soul.

FEET WASHING
We believe that feet washing shows humility toward the Kingdom of God, and that service rendered to others gave evidence that humility motivated by love exists. These services are held subsequent to the Lord’s Supper.

WATER BAPTISM
We believe that Water Baptism is necessary as instructed by Christ in St. John 3:5 “UNLESS MAN IS BORN AGAIN OF WATER AND OF SPIRIT…” However, we do not believe that water baptism alone is a means of salvation, but is an outward demonstration that one has already had a conversion experience and has accepted Christ as his personal Savior. As Pentecostals, we practice immersion in preference to “SPRINKLING”, because immersion corresponds more closely to the death, burial, and resurrection of our Lord (Colossians 2:12). It also symbolizes regeneration and purification more than any other mode of Baptism. We believe that we should use the Baptismal Formula given us by Christ for all “…IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY GHOST…” (St. Matthew 28:19; Acts 2:38).


 





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