CHURCH DOCTRINE
THE BIBLE
We believe that the Bible is the Word of God and contains one harmonious
and sufficiently complete system of doctrine. We believe in the
full inspiration of the Word of God. We hold the Word of God to
be the only authority in all matters and assert that no doctrine
can be true or essential, if it does not find a place in this Word.
THE FATHER
We believe in God, the Father Almighty, the Author and Creator of
all things.
THE SON
We believe that Jesus Christ is the Son of God. We believe that
Jesus was and is eternal in his person and nature as the Son of
God who was with God in the beginning of creation. (John 1:1) We
believe that Jesus Christ was born of a virgin. (Matthew 1:18) We
believe that Jesus Christ became the “suffering servant”
to man; this suffering servant came seeking to redeem man from sin
and to reconcile him back to God, his Father (Roman 5:10). We believe
that Jesus Christ is standing now as mediator between God and Man.
(1Tim. 2:5)
THE HOLY SPIRIT
We believe the Holy Spirit or Holy Ghost is the third person in
the Trinity. The Holy Spirit is a gift bestowed upon the believer
for the purpose of equipping and empowering the believer, making
him a more effective witness for service in the world. He teaches
and guides one into all truth. (John 16:13; Act 1:8; 8:39)
THE BAPTISM OF THE HOLY SPIRIT
We believe that the Baptism of the Holy Ghost is an experience subsequent
to conversion and sanctification and that tongue-speaking is the
consequence of the baptism in the Holy Ghost with the manifestations
of the fruit of the Spirit (Gal 5:22-23; Acts 10:46, 19:1-6). We
believe that we are not baptized with the Holy Ghost in order to
be saved (Acts 19:1-6; John 3:5). When one receives the baptismal
of the Holy Ghost, we believe one will speak with a tongue unknown
to oneself according to the sovereign will of Christ. To be filled
with the Spirit means to be Spirit controlled. Eph 5:18-19.
MAN
We believe that man was creates holy by God, in his image. We believe
that man, by nature, is sinful and unholy. Being born in sin, he
needs to be born again, sanctified and cleansed from all sins by
the blood of Jesus. We believe that man is saved by confessing and
forsaking his sins, and believing on the Lord Jesus Christ, and
that having become a child of God, by being born again and adopted
into the family of God, he may, and should, claim the inheritance
of the sons of God, namely the baptism of the Holy Ghost. Gen.1:27;
Gen 1:31; Gen 3:6-24; Rom 5:19; Isa 53:6; Eph 2:13; Ezek 18:19-20.
SIN
Sin, the Bible teaches, began in the angelic world (Ez 28:11-19;
Isa 14:12-20), and is transmitted into the blood of the human race
through disobedience and deception motivated by unbelief (I Tim
2:14). Sin is a volitional transgression against God and a lack
of conformity to the will of God. We, therefore, conclude that man
by nature is sinful and that he has fallen from a glorious and righteous
state from which he was created, and has become unrighteous and
unholy. Man, therefore, must be restored to his state of holiness
from which he has fallen by being born again. (John 3:7)
SALVATION
The redemptive operation of the Holy Ghost upon sinners is brought
about by repentance toward God and faith toward our Lord Jesus Christ
which brings conversion, faith, justification regeneration, sanctification,
and the baptism of the Holy Ghost. Repentance is the work of God,
which results in a change of mind in respect to man’s relationship
to God (Matthew 3:1-2, 4:17; Acts 20:21). Faith is a certain conviction
wrought in the heart by the Holy Spirit, as to the truth of the
Gospel and a heart trust in the promises of God in Christ (Roman
1:17, 3:28; Matthew 9:22, Acts 26:16). Conversion is that act of
God whereby He causes the regenerated sinner, in his conscious life,
to turn to Him in repentance and faith (II Kings 5:15; 11 Chronicles
33:12-13; Luke 19:8-9; Acts 8:30. Regeneration is the act of God
by which the principle of the new life is implanted in man, and
the governing disposition of soul is made holy and the first holy
exercise of this new disposition is secured. Sanctification is that
gracious and continuous operation of the Holy Ghost, by which He
delivers the justified sinner from the pollution of sin, renews
his whole nature in the image of god and enables him to perform
good works (Romans 6:4; 5-6; Col 2:12; 3:1)
SANCTIFICATION
We believe that sanctification is the process by which, according
to the will of God, we are made partakers of his holiness; that
it is a progressive work; that it is begun in regeneration; and
it is carried on in the hearts of believers by the presence and
power of the Holy Spirit, the Sealer and Comforter, in the continual
use of the appointed means, especially the word of God, self examination,
self denial, watchfulness, and prayer. 1Thess4:3; 1Thes5:23; Heb
6:1; 2 Peter 1:5-8; Phil 3:12-16.
ANGELS
Angels are known in the Bible as a heavenly body. Angels are denoted
as ambassadors of God. (Rev 4:5). Which indicates their duties are
to praise God (Ps 103:20), to do God’s will and to behold
his face. But since heaven must come down to earth, they also have
a mission to earth. The Bible indicated that they accompanied God
in the Creation, and also that they will accompany Christ in His
return in Glory.
DEMONS
Demons denote unclean or evil spirits; they are sometimes called
devils or demonic beings. They are evil spirits, belonging to the
unseen or spiritual realm, embodied in human beings. The Old Testament
refers to the prince of demons, sometimes called Satan (Adversary)
or Devil, as having power and wisdom, taking the habitation of other
forms such as the serpent (Genesis3:1). The New Testament speaks
of the Devil as Tempter (St. Matthew 4:3) and it goes on to tell
the works of Satan, The Devil, and Demons as combating righteousness
and good in any form, proving to be an adversary to the saints,
Their chief power is exercised to destroy the mission of Jesus Christ.
It can well be said that the Christian Church believes in Demons,
Satan, and Devils. We believe they can be subdued and conquered
as in the commandment to the believer by Jesus. “In my name
they shall cast out Satan and the works of the Devil and to resist
him and then he will flee from you.” (St Mark16:17).
THE CHURCH
The church forms a spiritual unity of which Christ is the divine
head. It is animated by one Spirit, the Spirit of Christ. It professes
one faith, shares one hope, and serves one King.
THE SECOND COMING OF CHRIST
We believe the second coming of Christ; that he shall come from
heaven to earth, personally, bodily, visibly (Acts 1:11; Titus 2:11-13;
St. Matthew 16:27; 24:30; 25:30; Luke 21:27; John 1:14,17; Titus
2:11) and that the church, the bride, will be caught up to meet
him in the air (I Thessalonians 4:16,17). We admonish all who have
this hope to be ready to receive the Lord’s coming.
DIVINE HEALING
We believe in Divine Healing. It is a commandment of Jesus to the
Apostles, that healing the afflicted is by faith (St. Luke 9:40-41).
Therefore, we believe that healing by faith in God has scriptural
support and ordained authority. We believe the anointing power of
God will allow us to pray for the sick, lay hands upon them with
oil, and that the prayers with faith shall heal the sick and the
Lord shall raise them up.
MIRACLES
We believe that the works of God, which were performed during the
beginnings of Christianity, do and will occur even today where God
is preached, Faith in Christ is exercised, The Holy Ghost is active
, and the Gospel is promulgated in the truth (Acts 5:15;6:8;9:40;
Luke 4:36, 7:14-15; 5:5-6; St. Mark 14:15).
THE LORD’S SUPPER (HOLY COMMUNION)
The Lord’s Supper symbolizes the Lord’s death and suffering
for the benefit and in the place of his people. It also symbolizes
the believer’s participation in the crucified Christ. It represents
not only the death of Christ as the object of faith which unites
the believers to Christ, but also the effect of this act as the
giving of life, strength, and joy to the soul.
FEET WASHING
We believe that feet washing shows humility toward the Kingdom of
God, and that service rendered to others gave evidence that humility
motivated by love exists. These services are held subsequent to
the Lord’s Supper.
WATER BAPTISM
We believe that Water Baptism is necessary as instructed by Christ
in St. John 3:5 “UNLESS MAN IS BORN AGAIN OF WATER AND OF
SPIRIT…” However, we do not believe that water baptism
alone is a means of salvation, but is an outward demonstration that
one has already had a conversion experience and has accepted Christ
as his personal Savior. As Pentecostals, we practice immersion in
preference to “SPRINKLING”, because immersion corresponds
more closely to the death, burial, and resurrection of our Lord
(Colossians 2:12). It also symbolizes regeneration and purification
more than any other mode of Baptism. We believe that we should use
the Baptismal Formula given us by Christ for all “…IN
THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY GHOST…”
(St. Matthew 28:19; Acts 2:38).
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